By Benjamin Williams
their authors studied rabbinic Bible interpretation and the way they expected their readers could achieve this. Benjamin WIlliams focuses really at the paintings of Abraham ben Asher of Safed, the Or ha-Sekhel (Venice, 1567), an elucidation of midrash Genesis Rabba which includes either the author's own
interpretations and in addition the observation he mistakenly attributed to the main celebrated medieval commentator Rashi. Williams examines what's identified of Abraham ben Asher's existence, his position one of the Jewish students of Safed, and the ebook of his publication in Venice. via analysing chosen passages of his remark, this learn assesses how he make clear rabbinic interpretation of Genesis and guided readers to right interpretations of the phrases of the sages. A attention of why Abraham ben
Asher released a statement attributed to Rashi indicates that he sought to lend authority to his programme of learning midrash by means of together with interpretations ascribed to the main recognized commentator along his personal. via analysing the creation and reception of the Or ha-Sekhel, consequently, this work
illuminates the recognition of midrash within the early sleek interval and the origins of a convention that is now well-established-the examine of rabbinic Bible interpretation with the advice of commentaries.
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Extra resources for Commentary on Midrash Rabba in the Sixteenth Century: The Or ha-Sekhel of Abraham ben Asher (Oxford Oriental Monographs)
Commentary on Midrash Rabba in the Sixteenth Century: The Or ha-Sekhel of Abraham ben Asher (Oxford Oriental Monographs) by Benjamin Williams